We, the people of India, have always been emotional while
talking about Kashmir. No matter which state we come from, what is our mother
tongue or what religion we follow, Kashmir is a subject that always instigates
our patriotic feeling. This is because Kashmir has always been at the focal
point of our political discussions since independence, the reason being the
unique relationship of J&K with the Indian Union. This relationship has now
undergone a drastic change following the presidential assent to two separate
bills which have respectively led to the scrapping of the special status to
J&K and bifurcating the state into two Union territories – J&K with a
legislative assembly and Ladakh without one. There has been a long standing
debate in India about the special status of J&K which granted an
unparalleled autonomy to the state to the extent that it could have its own
constitution and even its own flag. The Kashmiris even had dual identities –
they were state subjects as well as Indian Citizens unlike people of other
states of India who have a single identity and are identifiable as Indians only.
The autonomy granted to the state to define its 'permanent residents' led to
discriminatory laws which prescribed preferential treatment to the ‘permanent residents’ of the state. The non-permanent residents of the state were denied the
rights to settlement in the state, opportunity for employment in the state
government sector, educational opportunities in the state government
institutions, voting rights in the state assembly elections and reservation
benefits to SC, ST and backward caste candidates in the state assembly
elections. The property rights discriminated based on gender and between
permanent and non-permanent citizens. To understand why J&K is so different
from any other state of the Indian Union, we need to understand Article 1 of
the Indian Constitution along with Article 370 and Article 35A. But even before
any attempt to understand the constitutional position of J&K vis-à-vis the
Indian Union, we need to look at why and how the relationship of the state with
the Indian union got defined the way it was.
Jammu and Kashmir, a part of the Sikh empire, was lost to the
British East India Company in the first Anglo-Sikh war. The Company transferred it to Raja Gulab
Singh in the treaty of Amritsar in 1846. Since then J&K was a princely
state of the British Empire in India and was ruled by the Dogra dynasty. The
ruler of J&K at the time of Independence in 1947 was Maharaja Hari Singh. With
independence, the British paramountcy on the princely states lapsed and the
Mountbatten Plan for partition allowed the princely states to accede to India
or Pakistan or remain independent. But the princely states depended heavily on
the British Empire, due to the system of subsidiary alliance, for their internal
and external security. This meant that remaining independent was not
practically possible for most of the princely states. Mountbatten also wanted
geographical integrity of India and hence supported India on the issue of
accession of the princely states to geographically proximate dominion. There
were 565 princely states at the time of independence, most of whose accession
were smooth. But Hyderabad, Junagarh and J&K were exceptions. Hyderabad and
Junagarh were finally integrated through military action. But the ruler of
J&K wanted to remain independent. Maharaja Hari Singh was a Hindu ruler
ruling a Muslim dominated province which formed a border state and hence could
not decide on whom to join. He signed a standstill agreement with Pakistan.
This was an instrument for the princely states and the dominions of India and
Pakistan to continue the administrative and logistic relations as they existed
before Independence. But anticipating the intentions of the Hindu ruler of
acceding to India, Pakistan invaded Kashmir on 20th October 1947
with the help of Pakhtun tribesmen to forcefully acquire Kashmir. Seeing the
situation getting out of hand, Maharaja Hari Singh sought military help from
India. But Mountbatten, the Governor-General of India, denied any military
assistance before signing of the ‘Instrument of Accession’. This was an
instrument facilitated by the Government of India Act, 1935 for the princely
states to join British India. On 26th October, 1947 Maharaja signed
the ‘Instrument of Accession’ and on 27th October, the Indian army
was airlifted to Srinagar. But Mountbatten had persuaded Nehru for a plebiscite
in Kashmir once the situation returned to normalcy and also for taking the
issue to the UN. The Indian army along with the supporters of Sheikh Abdullah, the
leader of National Conference who stood for a democratic and secular Kashmir, chased
the invaders to Poonch in the West, and Dras and Kargil in the north when India
and Pakistan accepted the UN proposal on Ceasefire. Areas like Mirpur,
Muzaffarabad, Gilgit and Baltistan were still under Pakistani occupation. This
area under Pakistani occupation is today known as PoK (Pakistan Occupied
Kashmir) in India and Azad Kashmir in Pakistan and the ceasefire line is called
the LoC (Line of Control). It is therefore often said that the timing of accepting
the proposal of ceasefire and the announcement of plebiscite were not
anticipative of their ramifications. The UNSC Resolution on Ceasefire, 1948
called for complete withdrawal of Pakistani invaders from J&K and
minimization of Indian troops in the state following which a plebiscite should
be held. But Pakistan never withdrew its militants from PoK and hence
plebiscite could not be held. Therefore, Kashmir is still a burning issue
between India and Pakistan which could not be solved even after 70 years of
Independence of the two nations.
Due to the unusual circumstances under which J&K signed
the Instrument of Accession and the promise that Nehru did to the people of
J&K for a plebiscite after the situation returned to normalcy, an interim
setup was designed under which Article 370 was inserted into the Indian
Constitution. It accorded a special status to the state of J&K under which
an unusual autonomy was provided to it and hence only some articles of the
Indian Constitution was made applicable to the state via a presidential order
issued in 1950. Later on, a Delhi agreement was reached between Nehru and
Sheikh Abdullah who was the then Prime Minister of J&K following which two
more presidential orders were passed in 1952 and 1954. The 1954 presidential
order superseded the previous orders and extended many articles of the Indian
Constitution to the state. The Indian citizenship, fundamental rights,
jurisdiction of the Supreme Court and the famous Article 35A among other
provisions were made effective for the people and state of J&K through this presidential
order. Article 35A empowered the state assembly to extend privileges to the
‘permanent residents’ of the state with regards to settlement, acquiring immovable property, educational opportunities, employment and voting rights. The
eligibility to be a ‘permanent resident’ of the state was defined in the
Constitution of J&K which came into force on 26th Jan, 1957.
With this, the Constituent Assembly of J&K, which was convened to draft
this Constitution, dissolved itself on the same day without amending or
abrogating Article 370 which was meant to temporarily describe the relationship
of the state with the Indian Union for the transient phase when the J&K Constitution was in the making. Thus, J&K became an integral part of the
Union of India through the ‘Instrument of Accession’ which was formally
represented in the Constitution of India within article 1 and Schedule 1 of the
Indian Constitution. This accession was ratified by the Constituent Assembly of
J&K, an elected body of representatives of the people of J&K. The
Preamble and Article 3 of the Constitution of J&K clearly states that
J&K is and shall be an integral part of the Union of India.
Hence, accession of J&K to the Union of India cannot possibly
be challenged based on the argument that a plebiscite, as promised by Nehru,
was not held. This is due to the ratification of the ‘Instrument of Accession’
by the Constituent Assembly of the state besides the fact that the conditions
for holding a plebiscite never occurred. But a division of the state by the LoC
meant that a part of the undivided J&K which got acceded to the Indian
Union is now under the de facto
control of the neighboring country Pakistan. Moreover, after the 1962 war with
China, a further part of Ladakh, an erstwhile province of the state of J&K,
called the Aksai Chin and the Sakshgam Valley went to the de facto control of China. At present, only about 45% of the
undivided J&K is under the control of India and the rest is under Pakistan and
China. Due to this unfortunate trifurcation of the state, an unanticipated atmosphere clouded the 'Paradise on Earth'. There is a constant tension along the borders manufactured by Pakistan which gives rise to and fuels separatist and secessionist forces in the valley. There is a small region in the north called the Siachen glacier which is
under the Indian control and it divides the PoK and Aksai Chin explaining its
strategic importance for India. On the other hand, Article 370 and Article 35A both
of which extended extraordinary powers to the state of J&K with regards to
the applicability of the Indian Constitution to the state also prevented the
psychological integrity apart from the constitutional integrity of J&K with
India. The people of J&K feel different, if not alienated, from the people
of the rest of India due to them being part of a state with a different flag,
different constitution and different identity. Now the Government of India
has decided to do away with the special status accorded by Article 370 to the
state of J&K, which means inter alia
that the state (now a Union territory) shall not have a different flag, a different constitution and that Article 35A, a derivative of Article 370, is rendered abrogated automatically. The fathom of panic that this decision has created in Pakistan is itself an indication of how crucial this article was for Pakistan to continuously incite separatist movements in Kashmir. Constitutionally, the people of J&K
shall therefore, not be identifiable as ‘Kashmiris’ anymore since they have become
one amongst us – Indians, giving effect to the expression that 'J&K
is an integral part of India'.
.....to be explored further in the subsequent articles.
.....to be explored further in the subsequent articles.
By – ABHIJEET ROY
Great, lots of information about Jammu and Kashmir 👍
ReplyDeleteLoved the way you wrote it, so elegantly.
ReplyDeleteCleared many of my confusions about the whole J&K matter.
Indeed!! Very informative and elegantly written. Waiting for more.
ReplyDelete